Throw the runes

There is some evidence that, in addition to being a writing system, runes historically served purposes of magic. This is the case from earliest epigraphic evidence of the Roman to Germanic Iron Age, with non-linguistic inscriptions and the alu word. An erilaz appears to have been a person versed in runes, including their magic applications.

In medieval sources, notably the Poetic Edda, the Sigrdrífumál mentions "victory runes" to be carved on a sword, "some on the grasp and some on the inlay, and name Tyr twice."

In early modern and modern times, related folklore and superstition is recorded in the form of the Icelandic magical staves. In the early 20th century, Germanic mysticism coins new forms of "runic magic", some of which were continued or developed further by contemporary adherents of Germanic Neopaganism.

Medieval sources

The most prolific source for runic magic in the Poetic Edda is the Sigrdrífumál, where the valkyrie Sigrdrífa (Brynhild) presents Sigurd with a memory-draught of ale that had been charmed with "gladness runes" (stanza 5),

Biór fori ec þer /brynþings apaldr!

magni blandinn / oc megintíri;

fullr er hann lioþa / oc licnstafa,

godra galdra / oc gamanruna.

"Beer I bring thee, tree of battle,

Mingled of strength and mighty fame;

Charms it holds and healing signs,

Spells full good, and gladness-runes."